{"id":878,"date":"2024-09-11T14:50:06","date_gmt":"2024-09-11T12:50:06","guid":{"rendered":"https:\/\/centerforthehumanpast.se\/?page_id=878"},"modified":"2026-03-09T12:25:16","modified_gmt":"2026-03-09T11:25:16","slug":"talks-of-the-past","status":"publish","type":"page","link":"https:\/\/centerforthehumanpast.se\/index.php\/events\/talks-of-the-past\/","title":{"rendered":"Talks of the Past"},"content":{"rendered":"\n<div id=\"img-left\" class=\"wp-block-group has-global-padding is-layout-constrained wp-container-core-group-is-layout-4383d167 wp-block-group-is-layout-constrained\">\n<h1 class=\"wp-block-heading\">Talks of the Past (ToP)<\/h1>\n\n\n\n<p>The Center for the Human Past (CHP) open seminar series, Talks of the Past (also known as ToP seminars), takes place on the first Wednesday of each month and is followed by a discussion and an After-Seminar gathering with a \u201cfika\u201d (coffee break).<br>The event is open to anyone interested in interdisciplinary research in the fields of palaeogenetics, archaeology, and archaeolinguistics.<br>You can access the ToP presentations here. We also include references to the most relevant scientific papers. Please provide the correct references if you use any information found here.<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:75%\">\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/centerforthehumanpast.se\/events\/month\/\">Go to Events<\/a><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><\/div>\n<\/div>\n\n\n\n<div style=\"height:100px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h1 class=\"wp-block-heading has-secondary-color has-text-color has-link-color wp-elements-1698d9b2f48978aa7652bdcabd72f76e\">2026<\/h1>\n\n\n\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:60%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">Genetic relatedness in Stone Age Scandinavia<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:40%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px;flex-basis:52%\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">4 March 2026<br>Speaker: Helena Malmstr\u00f6m, a researcher in ancient DNA, archaeology and population genomics, Human Evolution Program, Uppsala University<\/h4>\n\n\n\n<p class=\"has-background-color has-text-color has-link-color wp-elements-1f3365154622df1838a0dd42fb5c24c5\">Go to the presentation online \u2192<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:25%\">\n<div class=\"wp-block-group is-nowrap is-layout-flex wp-container-core-group-is-layout-cd9ab148 wp-block-group-is-layout-flex\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"900\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2026\/02\/Helena-Malmstrom-20251126_102516-red.jpg\" alt=\"\" class=\"wp-image-2505\" style=\"aspect-ratio:9\/16;object-fit:cover\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2026\/02\/Helena-Malmstrom-20251126_102516-red.jpg 600w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2026\/02\/Helena-Malmstrom-20251126_102516-red-200x300.jpg 200w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:75%\">\n<h4 class=\"wp-block-heading\">Related reading:<\/h4>\n\n\n\n<p>Mattila, T. M., Fraser, M., Koelman, J., Krzewi\u0144ska, M., Ivarsson-Aalders, M., G\u00f6therstr\u00f6m, A., &#8230; &amp; Malmstr\u00f6m, H. (2026). Genetic relatedness mattered in the co-burial ritual of Neolithic hunter\u2013gatherers.&nbsp;<em>Proceedings of the Royal Society B: Biological Sciences<\/em>,&nbsp;<em>293<\/em>(2065). DOI: <a href=\"https:\/\/doi.org\/10.1098\/rspb.2025.0813\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.1098\/rspb.2025.0813<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<div style=\"height:40px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Did genetic relatedness matter in Scandinavian Stone Age societies? And if so, how? The increase in the number of individuals with available ancient DNA data, coupled with new tools for assessing relatedness from such data, now allows us to infer kinship patterns beyond broad-scale population structures.<\/p>\n\n\n\n<p>This talk will summarise some of the ongoing research on genetic kinship structures among individuals who lived in present-day Scandinavia between 3,500 and 2,300 BCE. Three cultural complexes existed during this period, and previous research has shown that they were genetically distinct from each other. While two of them had an agricultural base, one (the Funnel Beaker Culture) practised communal burials in megalithic tombs, and the other (the Battle Axe Culture) displayed more individual burials. Distinct from these were a group of late marine hunter-gatherers (the Pitted Ware Culture).<\/p>\n\n\n\n<p>In her talk, Helena Malmstr\u00f6m will discuss how genetic relatedness patterns can inform on burial practices, marital patterns and social structures in these three Stone Age groups. She will also give examples of how specific archaeological contexts and isotope analyses can help in this regard.<\/p>\n\n\n\n<div style=\"height:100px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<\/div>\n\n\n\n<h1 class=\"wp-block-heading has-secondary-color has-text-color has-link-color wp-elements-acb030f282e659f1547db623fa683960\">2025<\/h1>\n<\/div>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary>Talks of the Past in 2025<\/summary>\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:60%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">Talking about food in prehistory: Linguistic evidence for dietary practices in Indo-European<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:40%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px;flex-basis:52%\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">3 Dec 2025<br>Speaker: Julia Sturm, a researcher in ancient and classical Indo-European languages and literatures<\/h4>\n\n\n\n<p><a href=\"https:\/\/acrobat.adobe.com\/id\/urn:aaid:sc:EU:b80d2e32-f879-4325-9358-bfb357be2f9f\" target=\"_blank\" rel=\"noreferrer noopener\">Go to the presentation online \u2192<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<div class=\"wp-block-group is-nowrap is-layout-flex wp-container-core-group-is-layout-cd9ab148 wp-block-group-is-layout-flex\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"897\" height=\"504\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/11\/JuliaSturm-e1765799957317.jpg\" alt=\"\" class=\"wp-image-2262\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/11\/JuliaSturm-e1765799957317.jpg 897w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/11\/JuliaSturm-e1765799957317-300x169.jpg 300w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/11\/JuliaSturm-e1765799957317-768x432.jpg 768w\" sizes=\"auto, (max-width: 897px) 100vw, 897px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><\/div>\n<\/div>\n\n\n\n<div style=\"height:40px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><em>What did prehistoric peoples eat?<\/em>&nbsp;This question can be approached through various scholarly disciplines, including historical linguistics. More specifically, historical linguistics methodologies are tools for addressing the question of what ancient peoples discussed when they spoke about food, including sourcing, preparing, consuming, and sacrificing it.<\/p>\n\n\n\n<p>This talk will examine linguistic evidence for the shared foodways of the early Indo-European-speaking peoples (living approximately in the 4<sup>th<\/sup>&nbsp;millennium BCE in the Pontic-Caspian steppe). It has long been hypothesised, based on linguistic and philological data, that the early Indo-European speakers were a pastoralist culture, raising herds and consuming, at a minimum, dairy products and meat from domesticated animals. However, what else did they consume? The extent to which these peoples exploited plant material for food is a hotly debated question. Furthermore, the forms of food preparation used by these communities are difficult to trace. It is agreed that preserving meat with salt was a widely used technique in this area at this time, but what of other techniques of preparation and preservation, such as fermentation?<\/p>\n\n\n\n<p>In this talk, Julia Sturm will introduce several open questions regarding early Indo-European foodways and discuss the linguistic evidence for various approaches to these questions. She will also, where applicable, point out correspondences (or non-correspondences!) between the conclusions drawn by linguistics researchers examining these questions and those drawn by scholars employing other methodologies (e.g., archaeological), and discuss future directions for the investigation of this aspect of the culture of early Indo-European speakers.<\/p>\n<\/div>\n\n\n\n<div style=\"height:100px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:60%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">Transdisciplinary approaches toward resolving the Austronesian problem<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:40%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px;flex-basis:52%\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">5 Nov 2025<br>Speaker: Hugo Reyes Centeno, Assistant Professor of Anthropology, University of Kentucky, USA<\/h4>\n\n\n\n<p><a href=\"https:\/\/youtu.be\/B2vCyh6bHPo?si=Kf8Qq_Jwh_FWiMJU\" target=\"_blank\" rel=\"noreferrer noopener\">Go to the presentation online \u2192<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<div class=\"wp-block-group is-nowrap is-layout-flex wp-container-core-group-is-layout-cd9ab148 wp-block-group-is-layout-flex\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1765\" height=\"831\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/11\/20251105-ToP-HRC.jpg\" alt=\"\" class=\"wp-image-2238\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/11\/20251105-ToP-HRC.jpg 1765w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/11\/20251105-ToP-HRC-300x141.jpg 300w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/11\/20251105-ToP-HRC-1024x482.jpg 1024w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/11\/20251105-ToP-HRC-768x362.jpg 768w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/11\/20251105-ToP-HRC-1536x723.jpg 1536w\" sizes=\"auto, (max-width: 1765px) 100vw, 1765px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><\/div>\n<\/div>\n\n\n\n<div style=\"height:40px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Despite consensus on the movement of peoples from mainland Asia to Island Southeast Asia and the Pacific over the past five thousand years, the mode of dispersal and biocultural change remains highly contested.<\/p>\n\n\n\n<p>While some hypotheses posit Austronesian-speaking agriculturalists rapidly dispersing via Taiwan, other scenarios postulate, for example, additional dispersal routes, the gradual and uneven adoption of agricultural practices, and dynamic language borrowing.<\/p>\n\n\n\n<p>This talk will introduce current debates on the Austronesian problem, critically synthesising models developed from linguistic, archaeological, and genetic lines of evidence. In addition, it will draw on original fieldwork harnessing archaeological data collected from the Philippines to draw attention to the uneven sampling problem still affecting transdisciplinary studies of the human past in Southeast Asia and Oceania.<\/p>\n<\/div>\n\n\n\n<div style=\"height:100px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:60%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">Human skeletal remains of Ilin Island, Mindoro Occidental, Philippines<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:40%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px;flex-basis:52%\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">1 Oct 2025<br>Speaker: <a href=\"https:\/\/ateneo.academia.edu\/TanyaUldin\">Tanya Uldin<\/a>, associate professor at the Ateneo de Manila University, Philippines<\/h4>\n\n\n\n<p><a href=\"https:\/\/acrobat.adobe.com\/id\/urn:aaid:sc:eu:14a1d2fd-a31e-4402-b378-df007795c8cf\" target=\"_blank\" rel=\"noreferrer noopener\">Go to the presentation online <\/a><a href=\"https:\/\/acrobat.adobe.com\/id\/urn:aaid:sc:EU:48a9605f-67d1-4193-8ea6-50eb715090ed\" target=\"_blank\" rel=\"noreferrer noopener\">\u2192<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<div class=\"wp-block-group is-nowrap is-layout-flex wp-container-core-group-is-layout-cd9ab148 wp-block-group-is-layout-flex\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"533\" height=\"426\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/10\/Bubog-related-article.jpg\" alt=\"\" class=\"wp-image-2170\" style=\"aspect-ratio:4\/3;object-fit:contain\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/10\/Bubog-related-article.jpg 533w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/10\/Bubog-related-article-300x240.jpg 300w\" sizes=\"auto, (max-width: 533px) 100vw, 533px\" \/><figcaption class=\"wp-element-caption\"><sup>Stratigraphy&nbsp;of Bubog 2, Trench 3 (Fig. 7 in the related article)<\/sup><\/figcaption><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<h4 class=\"wp-block-heading\">Related reading:<\/h4>\n\n\n\n<p>Pawlik, A. F., Fuentes, R. B., Faylona, M. G. P. G., Palconit, T. G. R., &amp; Uldin, T. (2025). Chronology and ecology of early islanders in the Philippines: The Mindoro Archaeology Project.&nbsp;<em>Archaeological Research in Asia<\/em>,&nbsp;<em>42<\/em>, 100616. <a href=\"https:\/\/doi.org\/10.1016\/j.ara.2025.100616\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.1016\/j.ara.2025.100616<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<div style=\"height:40px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Ilin Island, located off the southern coast of Mindoro, possesses favourable geological features, such as numerous caves and rock shelters, that enhance the preservation of archaeological materials. Recent surveys and excavations have revealed a complex settlement history, highlighting the adaptive strategies of human populations in response to climatic and environmental fluctuations.<\/p>\n\n\n\n<p>Evidence includes a flexed human burial from a southern rock shelter on the island, radiocarbon dated to approximately 5,000 cal BP, and a recently recovered modified human phalanx that may be contemporaneous.<\/p>\n\n\n\n<p>This presentation explores these findings within their broader bio-cultural context, contributing to discussions on mortuary practices and body modification in prehistoric Island Southeast Asia.<\/p>\n<\/div>\n\n\n\n<div style=\"height:100px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:60%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">Discussing mobility and cultural change in the context of Aegean Neolithization<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:40%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px;flex-basis:52%\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">7 May 2025<br>Speaker: <a href=\"https:\/\/bio.metu.edu.tr\/en\/faculty\/mehmet-somel\" target=\"_blank\" rel=\"noreferrer noopener\">Mehmet Somel<\/a>, Department of Biological Sciences: Biology\/Molecular Biology &amp; Genetics, METU, Turkey, and Human Past SCAS Senior Fellow 2024-25<\/h4>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<div class=\"wp-block-group is-nowrap is-layout-flex wp-container-core-group-is-layout-cd9ab148 wp-block-group-is-layout-flex\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1280\" height=\"893\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/05\/image-3.png\" alt=\"\" class=\"wp-image-1845\" style=\"aspect-ratio:4\/3;object-fit:contain\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/05\/image-3.png 1280w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/05\/image-3-300x209.png 300w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/05\/image-3-1024x714.png 1024w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/05\/image-3-768x536.png 768w\" sizes=\"auto, (max-width: 1280px) 100vw, 1280px\" \/><figcaption class=\"wp-element-caption\"><sup>Map of Aegean and Anatolian sites &gt;6000 BCE with palaeogenomics data analysed in this study. Smaller fonts and symbols indicate sites where only published genomic data have been included; bold fonts and large symbols indicate sites where new palaeogenomic data have been produced, with sample sizes shown in parentheses. The team also used published data of 453 individuals from U Mesopotamia, the Balkans, Zagros, Levant, Cyprus and from European sites in the analyses not shown in this figure. To improve visualisation, some of the locations were slightly shifted.<\/sup><\/figcaption><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<h4 class=\"wp-block-heading\">Related reading:<\/h4>\n\n\n\n<p class=\"has-small-font-size\">Koptekin, D., Aydo\u011fan, A., Karamurat, C., Alt\u0131n\u0131\u015f\u0131k, N. E., Vural, K. B., Kazanc\u0131, D. D., \u2026 &amp; Somel, M. (2024). Out-of-Anatolia: cultural and genetic interactions during the Neolithic expansion in the Aegean.&nbsp;<em>bioRxiv<\/em>, 2024-06.&nbsp;<a href=\"https:\/\/www.biorxiv.org\/content\/10.1101\/2024.06.23.599747v1.full\">https:\/\/www.biorxiv.org\/content\/10.1101\/2024.06.23.599747v1.full<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<div style=\"height:40px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Mehmet Somel presented some recent results on the first steps of the Neolithic expansion westward, \u201cout-of-Anatolia\u201d. For this study, his group generated 30 new paleogenomes from six West and Central Anatolia settlements dating to c.10,000-8,000 years ago. The researchers further compiled a digitalised material culture dataset comprising 58 cultural elements, from architecture and tools to burial types and pottery styles.&nbsp; The dataset revealed that the westward expansion of the Neolithic was much more diverse in its dynamics than usually assumed.<\/p>\n\n\n\n<p>By 10,000 years ago, in West Anatolia, they found cultural adoption of Neolithic elements, but without genetic evidence for mobility. By 8,500 years ago, they found mobility from Neolithic core areas in the east, where the incomers mixed with local foraging groups in West Anatolia. Later, the descendants of this genetically mixed population expanded into Europe to establish the Neolithic there.<\/p>\n\n\n\n<p>Mehmet\u2019s group has also performed a quantitative comparison of material culture similarities among settlements with their genetic and spatial proximities. This showed that genetic history had no explanatory impact on material culture similarities after controlling for spatial similarity. This supports the notion that material culture similarity patterns are shaped by background mobility rather than migration processes.<\/p>\n<\/div>\n\n\n\n<div style=\"height:100px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:60%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">Uralic spread, Seima-Turbino &amp; flower pots<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:40%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">2 Apr 2025<br>Speaker: <a href=\"https:\/\/www.utu.fi\/en\/people\/outi-vesakoski\" target=\"_blank\" rel=\"noreferrer noopener\">Outi Vesakoski<\/a>, Human Diversity Consortium, University of Turku, Finland<\/h4>\n\n\n\n<p><a href=\"https:\/\/acrobat.adobe.com\/id\/urn:aaid:sc:EU:d978fba3-aae6-4a2d-9b3e-d1b7ebc6b715\" target=\"_blank\" rel=\"noreferrer noopener\">Go to the presentation online \u2192<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<div class=\"wp-block-group is-nowrap is-layout-flex wp-container-core-group-is-layout-6c531013 wp-block-group-is-layout-flex\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"554\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/02\/OutiVesakoski-ToP-20250402-Uralic_web-1024x709-1.jpg\" alt=\"\" class=\"wp-image-1647\" style=\"aspect-ratio:4\/3;object-fit:contain\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/02\/OutiVesakoski-ToP-20250402-Uralic_web-1024x709-1.jpg 800w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/02\/OutiVesakoski-ToP-20250402-Uralic_web-1024x709-1-300x208.jpg 300w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/02\/OutiVesakoski-ToP-20250402-Uralic_web-1024x709-1-768x532.jpg 768w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<h4 class=\"wp-block-heading\">Related reading<\/h4>\n\n\n\n<p class=\"has-small-font-size\"><a href=\"https:\/\/doi.org\/10.1075\/dia.20038.gru\">Gr\u00fcnthal, R., Heyd, V., Holopainen, S. et al. (2022). Drastic demographic events triggered the Uralic spread,&nbsp;Diachronica 39\/4: 490\u2013524<\/a>.<\/p>\n\n\n\n<p class=\"has-small-font-size\"><a href=\"https:\/\/bedlan.net\/wp-content\/uploads\/2024\/03\/OHAL_Uralic_Vesakoski-Salmela-Piezonka.pdf\">Vesakoski, O., Salmela, E. &amp; Piezonka, H. (2025). Uralic Archaeolinguistics.<\/a>&nbsp;In M. Robbeets &amp; M. Hudson (eds) Oxford Handbook of Archaeology and Language. (Forthcoming)<\/p>\n<\/div>\n<\/div>\n\n\n\n<p>The intimate relationship between humans and crop plants means that traces of human cultural practices become embedded in the crop genome. Aspects of past cultures not documented in written records can consequently be studied with genetic analyses of archaeological crop remains. Such analyses, however, come with their own particular set of challenges, not the least in finding suitable material to study. Some of the best preserved prehistoric crop remains in the world can be found in the mountains of Gran Canaria, and Jenny Hagenblad has used these to study the effects of societal upheavals.<\/p>\n\n\n\n<p>Five hundred years ago, with the Hispanic conquest of the archipelago, the Canary Islands went through a rapid transition from neolithic isolation to a globalisation hub, with dramatic consequences for the insular society. Jenny will give examples of how the genetic analysis of crops and crop remains has illuminated both the islands&#8217; early prehistory, the agrarian consequences of the Hispanic conquest, and the influence of Canarian agriculture reaching well beyond the archipelago.<\/p>\n<\/div>\n\n\n\n<div style=\"height:100px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:60%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">Prehistoric plant DNA and the agricultural history of the Canary Islands<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:40%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">5 Mar 2025<br>Speaker: <a href=\"https:\/\/liu.se\/medarbetare\/jenha94\">Jenny Hagenblad<\/a>, Link\u00f6ping University<\/h4>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-0cd477d5 wp-block-columns-is-layout-flex\" style=\"padding-top:var(--wp--preset--spacing--small);padding-bottom:var(--wp--preset--spacing--small)\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<div class=\"wp-block-group is-nowrap is-layout-flex wp-container-core-group-is-layout-6c531013 wp-block-group-is-layout-flex\">\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1200\" height=\"976\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/02\/ToP-JennyHagenblad-20250305s.jpg\" alt=\"\" class=\"wp-image-1548\" style=\"aspect-ratio:4\/3;object-fit:contain\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/02\/ToP-JennyHagenblad-20250305s.jpg 1200w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/02\/ToP-JennyHagenblad-20250305s-300x244.jpg 300w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/02\/ToP-JennyHagenblad-20250305s-1024x833.jpg 1024w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/02\/ToP-JennyHagenblad-20250305s-768x625.jpg 768w\" sizes=\"auto, (max-width: 1200px) 100vw, 1200px\" \/><figcaption class=\"wp-element-caption\"><sup>Image composition: Jenny Hagenblad.<\/sup><\/figcaption><\/figure>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><\/div>\n<\/div>\n\n\n\n<p>The intimate relationship between humans and crop plants means that traces of human cultural practices become embedded in the crop genome. Aspects of past cultures not documented in written records can consequently be studied with genetic analyses of archaeological crop remains. Such analyses, however, come with their own particular set of challenges, not the least in finding suitable material to study. Some of the best preserved prehistoric crop remains in the world can be found in the mountains of Gran Canaria, and Jenny Hagenblad has used these to study the effects of societal upheavals.<\/p>\n\n\n\n<p>Five hundred years ago, with the Hispanic conquest of the archipelago, the Canary Islands went through a rapid transition from neolithic isolation to a globalization hub, with dramatic consequences for the insular society. Jenny will give examples of how the genetic analysis of crops and crop remains has illuminated both the islands&#8217; early prehistory, the agrarian consequences of the Hispanic conquest, and the influence of Canarian agriculture reaching well beyond the archipelago.<\/p>\n<\/div>\n\n\n\n<div style=\"height:100px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:60%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">6000 years of ancient foodways in NE Baltics: biomolecular methods and social implications<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:40%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">5 Feb 2025<br>Speaker: <a href=\"https:\/\/www.etis.ee\/CV\/Ester_Oras\/eng\/\" target=\"_blank\" rel=\"noreferrer noopener\">Ester Oras<\/a>, University of Tartu, Estonia<\/h4>\n\n\n\n<p><a href=\"https:\/\/acrobat.adobe.com\/id\/urn:aaid:sc:EU:48a9605f-67d1-4193-8ea6-50eb715090ed\" target=\"_blank\" rel=\"noreferrer noopener\">Go to the presentation online \u2192<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-top is-layout-flex wp-container-core-columns-is-layout-c19a361a wp-block-columns-is-layout-flex\" style=\"padding-top:var(--wp--preset--spacing--small);padding-bottom:0\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<figure class=\"wp-block-image size-full is-style-shadow\"><img loading=\"lazy\" decoding=\"async\" width=\"1200\" height=\"800\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/12\/IMG_8678_edited-s.jpg\" alt=\"\" class=\"wp-image-1471\" style=\"aspect-ratio:4\/3;object-fit:cover\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/12\/IMG_8678_edited-s.jpg 1200w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/12\/IMG_8678_edited-s-300x200.jpg 300w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/12\/IMG_8678_edited-s-1024x683.jpg 1024w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/12\/IMG_8678_edited-s-768x512.jpg 768w\" sizes=\"auto, (max-width: 1200px) 100vw, 1200px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-top is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<figure class=\"wp-block-image size-large is-style-shadow\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"817\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/12\/Kukruse_burial_pot-s-e1737728832793-1024x817.jpg\" alt=\"\" class=\"wp-image-1472\" style=\"aspect-ratio:4\/3;object-fit:cover\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/12\/Kukruse_burial_pot-s-e1737728832793-1024x817.jpg 1024w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/12\/Kukruse_burial_pot-s-e1737728832793-300x239.jpg 300w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/12\/Kukruse_burial_pot-s-e1737728832793-768x613.jpg 768w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/12\/Kukruse_burial_pot-s-e1737728832793.jpg 1078w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n<\/div>\n\n\n\n<p><sup>Photographs: Ester Oras and T\u00f5nno Jonuks.<\/sup><\/p>\n\n\n\n<p>Biomolecular archaeology has taken a leading role in ancient dietary reconstructions. The molecular- and isotopic-level information gained from ancient skeletal remains and pottery can reveal a more cohesive but also nuanced picture of past foodways, thanks to its higher-resolution analytical capacities in terms of both obtained information and context-specific interpretations.<\/p>\n\n\n\n<p>This talk will exemplify the benefits and possibilities of multi-proxy and -analyte biomolecular approaches, particularly put into use for creating long-term overviews of major dietary changes. I will use case studies from Estonia and build on the results of recently finished research project creating a&nbsp; 6000-years of regional foodways in NE Baltics.<\/p>\n\n\n\n<p>Whilst doing so I will explain the main principles and analytical approaches of biomolecular dietary analysis from different archaeological materials, but also reflect on the importance of thorough archaeological and socio-cultural contextualisation when it comes to interpreting biomolecular results.<\/p>\n<\/div>\n<\/details>\n\n\n\n<div style=\"height:100px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h1 class=\"wp-block-heading has-secondary-color has-text-color has-link-color wp-elements-b4c4041ab22afa7fe0d1c5415e4cde21\">2024<\/h1>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary>Talks of the Past in 2024<\/summary>\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:65%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">The Language Families of the World: Current State and Future Perspectives<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:35%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">4 Dec 2024<br>Speaker: <a href=\"https:\/\/www.uu.se\/kontakt-och-organisation\/personal?query=N16-1974\" target=\"_blank\" rel=\"noreferrer noopener\">Harald Hammarstr\u00f6m<\/a>, Uppsala University, Sweden<\/h4>\n\n\n\n<p><a href=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2025\/01\/20241204-HaraldHammarstrom-3s.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Go to the presentation \u2192<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-top is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<figure class=\"wp-block-image size-full\" style=\"margin-top:var(--wp--preset--spacing--small);margin-bottom:var(--wp--preset--spacing--small)\"><img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"404\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/11\/image-ToP-tall2024_g50_10bigs_mw-s.jpg\" alt=\"\" class=\"wp-image-1315\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/11\/image-ToP-tall2024_g50_10bigs_mw-s.jpg 800w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/11\/image-ToP-tall2024_g50_10bigs_mw-s-300x152.jpg 300w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/11\/image-ToP-tall2024_g50_10bigs_mw-s-768x388.jpg 768w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-top is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\"><\/div>\n<\/div>\n\n\n\n<p>The approximately 7,000 languages of the world is currently divided into no less than 422 lineages (= families + isolates) by the orthodox evidential criteria of <a href=\"https:\/\/glottolog.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Glottolog<\/a>. Should we believe this number?&nbsp;To what extent is it subjective, consistent in meta-properties, and dependent on the amount of research and documentation? The time-depth of the families so far established does not reach more than 10,000 years back in time, whereas human language arguably goes back at least 300,000 years (probably further).<\/p>\n\n\n\n<p>The inherent rate of linguistic change puts a limit on how deep linguistic data alone can probe, but are there combinations using evidence from other disciplines and general geospatial considerations that may take us further?<\/p>\n\n\n\n<details class=\"wp-block-details is-layout-flow wp-block-details-is-layout-flow\"><summary>References<\/summary>\n<ul class=\"wp-block-list is-style-default\">\n<li>Arnold, R. and Bauer, L. (2006). A note regarding \u2019on the power-law distribution of language family sizes\u2019. Journal of Linguistics, 42:373\u2013376.<\/li>\n\n\n\n<li>Athreya, K. B. and Ney, P. E. (1972). Branching Processes. Berlin: Springer.<\/li>\n\n\n\n<li>Barbieri, C., Blasi, D. E., Arango-Isaza, E., Sotiropoulos, A. G., Hammarstr\u00f6m, H., Wichmann, S., Greenhill, S. J., Gray, R. D., Forkel, R., Bickel, B., and Shimizu, K. K. (2022). A global analysis of matches and mismatches between human genetic and linguistic histories. Proceedings of the National Academy of Sciences, 119(47(e2122084119)):1\u20139, S1\u2013S42.<\/li>\n\n\n\n<li>Campbell, L. (1999). Historical Linguistics: An Introduction. Cambridge, Massachusetts: MIT Press.<\/li>\n\n\n\n<li>Campbell, L. (2004). Historical Linguistics: An Introduction. Edinburgh: Edinburgh University Press, 2 edition.<\/li>\n\n\n\n<li>Campbell, L. (2012). Classification of the indigenous languages of South America. In Campbell, L. and Grondona, V., editors, The Indigenous Languages of south america: A Comprehensive Guide, volume 2 of The World of Linguistics, pages 59\u2013166. Berlin: Mouton.<\/li>\n\n\n\n<li>Campbell, L. (2020). Historical Linguistics: An Introduction. Edinburgh: Edinburgh University Press, 4 edition.<\/li>\n\n\n\n<li>Chu, J. and Adami, C. (1999). A simple explanation for taxon abundance patterns. Proceedings of the National Academy of Sciences, 96:15017\u201315019.<\/li>\n\n\n\n<li>Eberhard, D. M., Simons, G. F., and Fennig, C. D. (2024). Ethnologue: Languages of the World. Dallas: SIL International, 27 edition.<\/li>\n\n\n\n<li>Goddard, I. (1996). The classification of the native languages of north america. In Goddard, I., editor, Languages, volume 17 of Handbook of North American Indians, pages 290\u2013324. Washinton, D.C.: Smithsonian Institution, Washinton, D.C.<\/li>\n\n\n\n<li>Hammarstr\u00f6m, H., Forkel, R., Haspelmath, M., and Bank, S. (2024). Glottolog 5.1. Leipzig: Max Planck Institute for Evolutionary Anthropology. Available at http:\/\/glottolog.org. Accessed on 2024-11-15.<\/li>\n\n\n\n<li>Hublin, J.-J., Ben-Ncer, A., Bailey, S. E., Freidline, S. E., Neubauer, S., Skinner, M. M., Bergmann, I., Cabec, A. L., Benazzi, S., Harvati, K., and Gunz, P. (2017). New fossils from jebel irhoud, morocco and the pan-african origin of homo sapiens. Nature, 546:289\u2013292.<\/li>\n\n\n\n<li>Powell, J. W. (1891). Indian linguistic families. In Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, pages 1\u2013142. Washington: Government Printing Office, Washington.<\/li>\n\n\n\n<li>Ruhlen, M. (1991). A guide to the world\u2019s languages. Vol. 1, Classification with a postscript on recent developments. Stanford: Stanford University Press, Stanford.<\/li>\n\n\n\n<li>Watson, H. W. and Galton, F. (1875). On the probability of extinction of families. Journal of the Anthropological Institute of Great Britain and Ireland, 4:138\u2013144.<\/li>\n\n\n\n<li>Wichmann, S. (2005). On the power-law distribution of language family sizes. Journal of Linguistics, 41:117\u2013131.<\/li>\n\n\n\n<li>\u010cestm\u00edr Loukotka (1968). Classification of the South American Indian Languages, volume 7 of Reference Series. Los Angeles: Latin American Center, University of California.<\/li>\n<\/ul>\n<\/details>\n<\/div>\n\n\n\n<div style=\"height:100px;width:0px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:65%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">New linguistic and archaeogenomic perspectives on the origin and spread of the Germanic languages<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:35%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">6 Nov 2024<br>Speaker: <a href=\"https:\/\/www.universiteitleiden.nl\/en\/staffmembers\/guus-kroonen#tab-1\" target=\"_blank\" rel=\"noreferrer noopener\">Guus Kroonen<\/a>, Leiden University, the Netherlands<\/h4>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-0cd477d5 wp-block-columns-is-layout-flex\" style=\"padding-top:var(--wp--preset--spacing--small);padding-bottom:var(--wp--preset--spacing--small)\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<figure class=\"wp-block-image size-full is-resized has-custom-border is-style-default\"><img loading=\"lazy\" decoding=\"async\" width=\"333\" height=\"271\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/09\/GuusKroonen-image2.png\" alt=\"\" class=\"wp-image-1179\" style=\"border-radius:10px;aspect-ratio:4\/3;object-fit:contain;width:558px;height:auto\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/09\/GuusKroonen-image2.png 333w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/09\/GuusKroonen-image2-300x244.png 300w\" sizes=\"auto, (max-width: 333px) 100vw, 333px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<h4 class=\"wp-block-heading has-text-align-left has-primary-color has-text-color has-link-color wp-elements-f987a47772e3d4090c9cbb8b87db53f4\">Related reading<\/h4>\n\n\n\n<p class=\"is-style-default\">McColl et al. 2024 (prepress). <a href=\"https:\/\/www.biorxiv.org\/content\/10.1101\/2024.03.13.584607v1\" target=\"_blank\" rel=\"noreferrer noopener\">Steppe Ancestry in western Eurasia and the spread of the Germanic Languages<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<div style=\"height:var(--wp--preset--spacing--x-small)\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The Germanic languages, including English, German and the Nordic languages, are widely assumed to have dispersed from Southern Scandinavia after the Pre-Roman Iron Age. However, the demographic processes behind their diversification are not yet fully understood. In addition, it is currently not known when and from where the Germanic language group arrived in Scandinavia.<\/p>\n\n\n\n<p>To understand the prehistoric and historical distributions of the Germanic languages, Guus Kroonen contributed to a paleogenomic study analyzing 710 ancient genomes and 3,940 published genomes from western Eurasia. Results indicate a Late Neolithic cross-Baltic maritime migration and significant genetic shifts during the Migration Period, impacting populations across northern Europe.<\/p>\n\n\n\n<p>In his talk, Kroonen discussed the challenges of interpreting archaeogenomic evidence at clarifying language origins and dispersals.<\/p>\n<\/div>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:65%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">Toward Professional Ethics of Ancestral Human Remains Research: from Tissue to Biomolecules<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:35%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">2 Oct 2024<br>Speaker: <a href=\"https:\/\/www.uu.se\/en\/contact-and-organisation\/staff?query=N11-565\" target=\"_blank\" rel=\"noreferrer noopener\">Rita Peyroteo Stjerna<\/a>, Uppsala University, Sweden<\/h4>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-0cd477d5 wp-block-columns-is-layout-flex\" style=\"padding-top:var(--wp--preset--spacing--small);padding-bottom:var(--wp--preset--spacing--small)\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<figure class=\"wp-block-image size-full is-resized has-custom-border is-style-default\"><img loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"518\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/09\/RitaPS-20241002-Lady-and-Skull_Genoa2004_TKetola.jpg\" alt=\"\" class=\"wp-image-1021\" style=\"border-radius:0px;aspect-ratio:4\/3;object-fit:cover;width:558px;height:auto\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/09\/RitaPS-20241002-Lady-and-Skull_Genoa2004_TKetola.jpg 800w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/09\/RitaPS-20241002-Lady-and-Skull_Genoa2004_TKetola-300x194.jpg 300w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/09\/RitaPS-20241002-Lady-and-Skull_Genoa2004_TKetola-768x497.jpg 768w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><figcaption class=\"wp-element-caption\"><em><sup>Original photograph by T. Ketola, 2004. Used with permission.<\/sup><\/em><\/figcaption><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<h4 class=\"wp-block-heading has-text-align-left has-primary-color has-text-color has-link-color wp-elements-f987a47772e3d4090c9cbb8b87db53f4\">Related reading<\/h4>\n\n\n\n<p>Peyroteo-Stjerna R, Nilsson Stutz L, Mickleburgh HL, Cardoso JL. Mummification in the Mesolithic: New Approaches to Old Photo Documentation Reveal Previously Unknown Mortuary Practices in the Sado Valley, Portugal.&nbsp;<em>European Journal of Archaeology<\/em>. 2022;25(3):309-330. <a href=\"doi:10.1017\/eaa.2022.3\">doi:10.1017\/eaa.2022.3<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/ethicalentanglements.online\/https:\/\/ethicalentanglements.online\/\" target=\"_blank\" rel=\"noreferrer noopener\">More about the project Ethical Entanglements<\/a> <\/p>\n<\/div>\n<\/div>\n\n\n\n<div style=\"height:var(--wp--preset--spacing--x-small)\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Ancient human remains are highly prized research subjects because of the wealth of information they can provide about past lives, which otherwise would be difficult to uncover. In recent years, the astonishing development of biomolecular techniques such as residue and stable isotope analyses, proteomics, and the breakthrough of the next generation sequencing of ancient DNA, propelled Biomolecular Archaeology to a leading field of research, crossing major disciplinary boundaries between the Humanities and the Natural Sciences.<br>While the study of human remains is just one portion of the vast tool kit of biomolecular research, its rapid development aggravated a number of already existing challenges and underlined the ethical entanglements of research using human remains in a highly unregulated field.<br>In this seminar, I will focus on the biomolecular dimensions of human remains in research, how researchers approach this legacy, and how it differs from handling hard or soft tissue. By focusing on this aspect, I aim to highlight that biomolecular archaeologists not only have unique professional responsibilities, but also are exceptionally positioned to lead the debate forward.<br>This study is part of a larger research project \u2013 Ethical Entanglements: The Care for Human Remains in Museums and Research, which seeks to strengthen the competence and awareness, among museum professionals and researchers of the complex ethical dimensions of research and curation of human remains.<\/p>\n\n\n\n<p>Research Project (2024-2027) funded by the Swedish Research Council (VR): &#8220;Holding on to the Dead. Investigating Mummification in European Prehistory&#8221; (link: <a href=\"https:\/\/www.vr.se\/english\/swecris.html#\/project\/2023-01175_VR\">https:\/\/www.vr.se\/english\/swecris.html#\/project\/2023-01175_VR<\/a>)<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/ethicalentanglements.online\/publications\/\" target=\"_blank\" rel=\"noreferrer noopener\">Project publications<\/a><\/li>\n<\/ul>\n<\/div>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-group is-style-border has-border-color has-lightgrey-border-color has-background-background-color has-background has-global-padding is-layout-constrained wp-container-core-group-is-layout-8aa59d25 wp-block-group-is-layout-constrained\" style=\"border-width:1px;min-height:0px;padding-top:var(--wp--preset--spacing--x-small);padding-right:var(--wp--preset--spacing--x-small);padding-bottom:var(--wp--preset--spacing--x-small);padding-left:var(--wp--preset--spacing--x-small)\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:65%\">\n<h2 class=\"wp-block-heading has-primary-color has-text-color has-max-36-font-size\">The genetic legacy of the expansion of Bantu-speaking peoples in Africa<\/h2>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:35%\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-vertically-aligned-top is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\">\n<div class=\"wp-block-columns is-not-stacked-on-mobile is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:10%\">\n<div class=\"wp-block-outermost-icon-block\"><div class=\"icon-container has-icon-color has-secondary-color\" style=\"color:#E75152;width:48px;transform:rotate(0deg) scaleX(1) scaleY(1)\"><svg xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 24 24\" aria-hidden=\"true\"><path fill-rule=\"evenodd\" d=\"M6.863 13.644L5 13.25h-.5a.5.5 0 01-.5-.5v-3a.5.5 0 01.5-.5H5L18 6.5h2V16h-2l-3.854-.815.026.008a3.75 3.75 0 01-7.31-1.549zm1.477.313a2.251 2.251 0 004.356.921l-4.356-.921zm-2.84-3.28L18.157 8h.343v6.5h-.343L5.5 11.823v-1.146z\" clip-rule=\"evenodd\"><\/path><\/svg><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:90%\">\n<h4 class=\"wp-block-heading has-primary-color has-text-color\">4 Sept 2024<br>Speaker: Carina Schlebusch, Uppsala Univesity, Sweden<\/h4>\n\n\n\n<p><a href=\"https:\/\/acrobat.adobe.com\/link\/review?uri=urn:aaid:scds:US:6ab1b3a0-6345-3f63-aafa-19aa2590cf26\" target=\"_blank\" rel=\"noreferrer noopener\">Go to the presentation<\/a><a href=\"#\"> \u2192<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;padding-top:0px;padding-right:0px;padding-bottom:0px;padding-left:0px\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-0cd477d5 wp-block-columns-is-layout-flex\" style=\"padding-top:var(--wp--preset--spacing--small);padding-bottom:var(--wp--preset--spacing--small)\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"border-style:none;border-width:0px;flex-basis:50%\">\n<figure class=\"wp-block-image size-full is-resized has-custom-border is-style-default\"><img loading=\"lazy\" decoding=\"async\" width=\"1485\" height=\"954\" src=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/08\/Topsem1-20210925_152312s.jpg\" alt=\"\" class=\"wp-image-837\" style=\"border-radius:10px;aspect-ratio:4\/3;object-fit:cover;width:558px;height:auto\" srcset=\"https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/08\/Topsem1-20210925_152312s.jpg 1485w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/08\/Topsem1-20210925_152312s-300x193.jpg 300w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/08\/Topsem1-20210925_152312s-1024x658.jpg 1024w, https:\/\/centerforthehumanpast.se\/wp-content\/uploads\/2024\/08\/Topsem1-20210925_152312s-768x493.jpg 768w\" sizes=\"auto, (max-width: 1485px) 100vw, 1485px\" \/><figcaption class=\"wp-element-caption\"><sup>Photo: Peter Coutros, Ghent University<\/sup><\/figcaption><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-style-default is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<h4 class=\"wp-block-heading has-text-align-left has-primary-color has-text-color has-link-color wp-elements-f987a47772e3d4090c9cbb8b87db53f4\">Related reading<\/h4>\n\n\n\n<p>Fortes-Lima, C.A., Burgarella, C., Hammar\u00e9n, R. et al. The genetic legacy of the expansion of Bantu-speaking peoples in Africa. Nature 625, 540\u2013547 (2024). <a href=\"https:\/\/www.nature.com\/articles\/s41586-023-06770-6\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.1038\/s41586-023-06770-6<\/a><\/p>\n\n\n\n<p>Carina M. Schlebusch&nbsp;<em>et al.<\/em>, Southern African ancient genomes estimate modern human divergence to 350,000 to 260,000 years ago. <em>Science<\/em> <strong>358<\/strong>, 652-655 (2017). <a href=\"https:\/\/www.science.org\/doi\/full\/10.1126\/science.aao6266\" target=\"_blank\" rel=\"noreferrer noopener\">DOI: 10.1126\/science.aao6266<\/a><\/p>\n\n\n\n<p>M\u00e1rio Vicente, Carina M Schlebusch, African population history: an Ancient DNA perspective, Current Opinion in Genetics &amp; Development, Volume 62, 2020, Pages 8-15, ISSN 0959-437X, <a href=\"https:\/\/www.sciencedirect.com\/science\/article\/pii\/S0959437X20300599\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/doi.org\/10.1016\/j.gde.2020.05.008.<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The Bantu expansion, a defining event of Holocene Africa, profoundly transformed the continent\u2019s linguistic, cultural, and biological landscape. This talk integrates genomic data with evidence from other disciplines to explore the migration of Bantu-speaking peoples, which began around 6,000 years ago in western Africa. By analyzing DNA from modern and ancient populations across Africa, we reveal how genetic diversity diminishes with distance from the origin, pinpointing key regions like Zambia and the Democratic Republic of Congo as interaction hubs. Our findings underscore the complex interactions between migrating Bantu communities and indigenous groups, offering fresh perspectives that bridge the natural sciences and humanities, with implications for understanding African history and human variation.<\/p>\n\n\n\n<p>A short film on the Ghent University BantuFirst project\u2019s fieldwork can be viewed&nbsp;<a href=\"https:\/\/www.youtube.com\/watch?v=SVtbkXHUXSw&amp;t=3s\" target=\"_blank\" rel=\"noreferrer noopener\">here (YouTube)<\/a><\/p>\n<\/div>\n<\/details>\n","protected":false},"excerpt":{"rendered":"<p>Talks of the Past (ToP) The Center for the Human Past (CHP) open seminar series, Talks of the Past (also known as ToP seminars), takes place on the first Wednesday [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":877,"parent":539,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"no-title","meta":{"_EventAllDay":false,"_EventTimezone":"","_EventStartDate":"","_EventEndDate":"","_EventStartDateUTC":"","_EventEndDateUTC":"","_EventShowMap":false,"_EventShowMapLink":false,"_EventURL":"","_EventCost":"","_EventCostDescription":"","_EventCurrencySymbol":"","_EventCurrencyCode":"","_EventCurrencyPosition":"","_EventDateTimeSeparator":"","_EventTimeRangeSeparator":"","_EventOrganizerID":[],"_EventVenueID":[],"_OrganizerEmail":"","_OrganizerPhone":"","_OrganizerWebsite":"","_VenueAddress":"","_VenueCity":"","_VenueCountry":"","_VenueProvince":"","_VenueState":"","_VenueZip":"","_VenuePhone":"","_VenueURL":"","_VenueStateProvince":"","_VenueLat":"","_VenueLng":"","_VenueShowMap":false,"_VenueShowMapLink":false,"footnotes":""},"class_list":["post-878","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/centerforthehumanpast.se\/index.php\/wp-json\/wp\/v2\/pages\/878","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/centerforthehumanpast.se\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/centerforthehumanpast.se\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/centerforthehumanpast.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/centerforthehumanpast.se\/index.php\/wp-json\/wp\/v2\/comments?post=878"}],"version-history":[{"count":10,"href":"https:\/\/centerforthehumanpast.se\/index.php\/wp-json\/wp\/v2\/pages\/878\/revisions"}],"predecessor-version":[{"id":2634,"href":"https:\/\/centerforthehumanpast.se\/index.php\/wp-json\/wp\/v2\/pages\/878\/revisions\/2634"}],"up":[{"embeddable":true,"href":"https:\/\/centerforthehumanpast.se\/index.php\/wp-json\/wp\/v2\/pages\/539"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/centerforthehumanpast.se\/index.php\/wp-json\/wp\/v2\/media\/877"}],"wp:attachment":[{"href":"https:\/\/centerforthehumanpast.se\/index.php\/wp-json\/wp\/v2\/media?parent=878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}